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5 Historical Riots/Wars In Nigeria That Almost Destroyed the Country

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Various factors have stirred up conflicts among ethnic, religious and political groups in Nigeria. Religious, political and ethnic nationalism has led to riots and conflicts about control of power, state collapse, unequal allocation of resources, economic decline and ethnoreligious clashes in Nigeria.

Some of these clashes could well have been avoided while some, on the other hand, were inevitable. Whichever way, these riots will forever remain dents in the beautiful historic of Nigeria.

Lagosreporters brings you the top 5 historical riots/wars in Nigeria that almost destroy the country. It is worthy of note that these riots or wars happened after the amalgamation of northern and southern protectorates in 1914…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

5. Adubi War of 1918

Adubi War of 1918 | Historical riots/wars in Nigeria

The Adubi war, also known as the Egba Uprising broke out in 1918, between June and August, as a result of the taxation system introduced by the British colonial government in Abeokuta, the present capital of Ogun State, Nigeria.

OldNaija gathered that more than thirty thousand (30,000) Egba people went to war against the colonial officials in Abeokuta, destroying many railway and telegraph lines in the southern part of the territory.

The Adubi war was mainly caused by the introduction of the direct taxation system on the Egba people as well as the cancellation of Abeokuta’s independence in the year 1918. Read about Adubi war in full details here.

4. Aba Women’s Riot of 1929

Aba Women's Riots of 1929 | Historical Riots/Wars in Nigeria

The riots or war led by women in the provinces of Calabar and Owerri in southeastern Nigeria in November and December of 1929 is known as the “Aba Women’s Riots of 1929” in British colonial history and “Women’s War” in Igbo history.

The roots of the riots evolved from January 1, 1914, when the first Nigerian colonial governor, Lord Lugard, instituted the system of indirect rule in Southern Nigeria. Under this system, British administrators ruled locally through “warrant chiefs,” essentially Igbo individuals appointed by the governor.

Within a few years, the appointed warrant chiefs became increasingly oppressive. Colonial administrators added to the local sense of grievance when they announced plans to impose special taxes on the Igbo market women.

The Aba women’s riots prompted colonial authorities to drop their plans to impose a tax on the market women and to curb the power of the warrant chiefs. Read about the Aba women’s riot in full details here.

3. Operation Wetie: Western Region Riots of 1962

Operation Wetie

The third on our list of historical riots/wars in Nigeria is Operation wetie. This was the name given to the series of riots that characterized both the political and civilian scene of the defunct Western Region of Nigeria in the 1960s. Operation wetie, in the context of the crises, means to douse or wet politicians, their properties and supporters with petrol and set them ablaze.

The bloody riots started with intra-party disagreements between the leader of the Action Group, Chief Obafemi Awolowo, and his deputy, Chief Samuel Ladoke Akintola. It all began when Chief Obafemi Awolowo gave up his post as the Premier of Western Region to seek power as the Prime Minister but lost and settled as the leader of opposition in the federal parliament.

Though the premiership mantle was handed over to Akintola, Awolowo still retained his post as the leader of the Action Group. However, Samuel Akintola did not reckon with Awolowo’s decision to remain the leader of the party and this brought about division of interest and loyalty in the Action Group. A faction of the Action Group pledged loyalty to Awolowo while another supported Samuel Akintola.

This caused serious uproar and unrest in the Western Region which later resulted in chains of violence. Several people were killed and properties worth millions were destroyed in days. Shortly after, a state of emergency was declared throughout the Western Region.

This became the first time in the history of Nigeria that a state of emergency would be employed to curb violence. Political opponents and their families were set ablaze and their properties too. Read about Operation Wetie in full details here. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

2. Kano Riot of 1953

Nigerian Ciil War | Historical riots/wars in Nigeria

Another one in this list of historical riots/wars in Nigeria is the Kano riot of 1953. In March 1953, a member of Action Group (AG) in the House of Representatives, Chief Anthony Enahoro, moved a motion requesting that Nigeria should be granted self-government in 1956.

The leader of the Northern People’s Congress (NPC), Sir Ahmadu Bello, moved a counter-motion. He proposed an amendment that self-government should be granted “as soon as practicable”. This led to disagreements over the motion and equally resulted in a strained relationship between the Northern and Southern leaders.

OldNaija gathered that the meeting of the House was adjourned and members of NPC were booed and called all sorts of names before they left Lagos for the North. A retaliatory move was made by Northern leaders in Kano to avenge humiliation they faced in Lagos after the self-government motion adjournment on March 31, 1953.

It was while Akintola and his group were in Kano that a riot broke out which is later known in history as the 1953 Kano riot or Kano riot of 1953. Several people lost their lives in the riot and scores were wounded. Read about the Kano riot of 1953 in full details here.

1. Nigerian Civil War/ Biafran War

19th May 1968: Nigerian Federal Troops in command of Port Harcourt after routing Biafran troops, during the Biafran War.
Nigerian Federal Troops in command of Port Harcourt after routing Biafran troops, during the Biafran War. Getty Images

The Nigerian Civil War, also known as the Biafran War, broke out between July 6, 1967, and January 15, 1970. This bloody war caused by the attempted secession of the southeastern provinces of Nigeria as the self-proclaimed Republic of Biafra.

Created as a colonial entity by the British, Nigeria was divided between a mainly Muslim north and a mainly Christian and animist south. Following independence in 1960, three provinces were formed along tribal lines, the Hausa and Fulani (north), Yoruba (south-west), and Igbo (south-east).

Tribal tensions increased after a military coup in 1966 which resulted in General Aguiyi-Ironsi, an Igbo, taking power as Head-of-State. This was followed by a northerner-led counter coup a few months later. Aguiyi-Ironsi was killed and widespread reprisals were unleashed against the Igbo.

Nigerian Civil War

Fearing marginalization within the state, on May 30, 1967, the Igbo-majority province declared its independence as the Republic of Biafra. Initially, its forces pushed back the Nigerian army but after a year of fighting, a stalemate developed.

The Republic of Biafra lost its oil fields which were its main source of revenue and without the funds to import food, an estimated one million of Biafrans died as a result of severe malnutrition.

On January 11, 1970, Nigerian forces captured the provincial capital of Owerri, one of the last Biafran strongholds, and Ojukwu was forced to flee to the Ivory Coast. Four days later, Biafra surrendered to Nigeria. Read more about the Nigerian Civil War/Biafran War here.

Bonus: Kaduna Riots of 2000

Kaduna riots of 2000 | Historical Riots/Wars in Nigeria

The Kaduna riots of 2000 were religious riots between Christians and Muslims over the introduction of sharia law in Kaduna State, northern Nigeria. The riots which began on the 21st of February, 2000 claimed between 200 to 1000 lives.

Some of the protesting Christian youth smashed vehicle windshields and disrupted the flow of traffic in the Kaduna metropolis. In retaliation, many homes, banks, shops and businesses belonging mainly to Igbo traders from eastern Nigeria were looted and vandalized by Muslim rioters.

In Aba, trouble began when the bodies of Aba natives were shipped from Kaduna. Aba residents, furious over the deaths, attacked Muslim Hausa who live in the city and burned the mosque. Violence was also reported in the nearby towns of Owerri and Umuaha.

OldNaija gathered that President Olugusen Obasanjo appealed to both Christians and Muslims “to desist from violence” and the government sent elite troops to Aba. Kaduna state governor, Ahmad Maikarfi, imposed a dawn to dusk citywide curfew and the military and police were put on high alert.

 

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5 hidden signs your friend is jealous of you

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It’s better to have an enemy than a friend who is jealous of you.

According to dictionary.com, “To be jealous is to feel resentment, bitterness, or hostility toward someone because they have something that you don’t.”

While you can’t avoid the feeling of jealousy, letting those dark thoughts linger can drastically affect friendships and cause people to seek to harm their friends.

Here are 5 signs your friend is jealous of you:

1. They discourage you from trying new things

When a friend is jealous of you, they may discourage you from trying new things, especially if it’s something they are already doing…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

They fear you might outshine them or take the spotlight.

In contrast, a friend who isn’t jealous will encourage you and celebrate your decision to venture into something new.

2. Talking behind your back

This is a common sign your friend might be jealous of you. They feel insecure and try to undermine you in front of others.

They may say unpleasant things about you behind your back but later act friendly, as if nothing happened.

3. They become distant

A jealous friend feels like they’re not achieving as much as you are, and because of this, they find it difficult to tolerate your presence. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

4. Unhealthy competition

Healthy competition can be beneficial and serve as a form of motivation.

However, once your friend starts coveting everything you have, it’s a clear sign of jealousy.

For instance, it seems like they want everything you have. Anything you get, they want to get something better.

5. Compliments like insults

If you’re truly observant, you’ll notice your friend giving you backhanded compliments.

For example, if you start a business and tell them about it, they might say, “Congratulations, although people don’t really make money from this business, but good for you.”

It’s important to approach your friend subtly and non-confrontationally when you notice these signs. I

f their behaviour doesn’t improve or they react negatively, you may need to distance yourself from the friendship.

 

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African countries where you get thrown in prison for marrying a child

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Child marriage affects both male and female children in Africa, but girls are disproportionately affected.

African countries where child marriage is illegal [bhekissa]

Do you know that about 12 million girls experience child marriage every year, and Africa is said to have one of the highest numbers of child marriages? This data is from the United Nations Population Fund (UNFPA).

These girls are faced with sexual, domestic violence, and health risks from being pregnant at a young age, not to mention they don’t have the chance to get an education.

Child marriages are prevalent in Africa, but here are 7 countries in Africa where this is illegal:

1. Rwanda

Rwanda’s minimum legal age for marriage is 21 years, higher than the international standard of 18.

This reflects Rwanda’s commitment to ensuring maturity and readiness for marriage. Adults or guardians who force or facilitate child marriages face legal penalties like fines and imprisonment…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

Also, religious or community leaders can face prosecution if they are involved in child marriage.

2. The Gambia

This is one of the countries in West Africa where child marriage is prohibited.

The announcement was made by President Yahya Jammeh in 2016 during a feast to mark the end of Ramadan, saying that marriage below 18 years old is illegal in the country.

The penalty would be up to 20 years imprisonment for both the husband and the parents of the girl child.

3. Malawi

In 2017, Malawi amended their child age of marriage to 18 years from 16 years.

They had one of the worst cases when it came to child marriage before this new amendment, where 42% of the girls were married before they turned 18. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

Parents or other family members who marry their children below the age are accountable and liable to prosecution.

4. Chad

In 2015, the Chadian president, Idriss Deby signed a law that punishes anybody or party that is involved in child marriages with a punishment of five to 10 years prison sentence and a fine of 500,000 to five million CFA Franc

5. Uganda

The Children’s (Amended) Act of Uganda prohibits marriage for children under 18 years old and criminalises practices like child marriage and forced marriage.

Anyone found guilty will be punished with life imprisonment.

6. Tanzania

In 2016, a high ruling court directed the Tanzanian government to raise the legal age of marriage to 18 years old.

There were unconstitutional sections that allowed girls to marry at the age of 15 before this amendment. Anyone found wanting of the new law will face 30 years imprisonment

7. Namibia

The Marriage Act of 1961 sets the minimum legal age for marriage at 18 years for both boys and girls. Parental consent is required for individuals under 21, but cannot override the minimum age.

Adults involved in underage marriages may face legal consequences, including fines and imprisonment. Religious or customary marriages involving minors are not recognised by law.

Although these laws are commendable and many other African countries need to take cues from them, enforceability remains a problem.

 

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Thanks to this Nigerian herbalist, British colonialists in West Africa survived Malaria in the 1900s

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John Augustus Abayomi Cole

John Augustus Abayomi Cole was born in Abeokuta, Nigeria, in 1848 to parents originally from Sierra Leone. His exposure to many African cultures made him identify himself as a proud West African. He lived in Liberia for a while where he developed a strong devotion and love for Pan-Africanism.

Much of his works are hidden in in-depth academic records which need to be exposed to the everyday African. Nothing extensive is written about this intelligent African herbalist, farmer, politician and doctor who later worked as an affiliate of the National Association of Medical Herbalists in the United Kingdom playing a significant role in the Malaria epidemic that broke out in the 19th century…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

When he was four years old, John’s parents moved back to Freetown, Sierra Leone, for unknown reasons. He was educated in Freetown until he graduated with a Bachelor’s degree in Medicine from the Fourah Bay College in Freetown.

Shortly after his graduation, John taught for a while until moving to U.S.A in his mid-20s. In the U.S.A, John played a significant role in helping freed West African slaves to return to Sierra Leone through a petition he sent to the Wesleyan Methodist Church. The West Africans successfully arrived in 1889. Soon after, John would leave the church due to the various problems he had with Christianity and Religion.

He continued his medical education in the U.S.A.  where he became a medical doctor and a Fellow of the Society of Apothecaries (F.S.A.)

After many readings in theology and philosophy, John moved back to Sierra Leone where he set up his own religious movement in 1905. The church was known as the African Chruch called the Gospel Mission Hall where many traditional Africans started to worship.

While practising medicine, John became interested in indigenous healing techniques using African herbs and would later become a famous farmer growing various herbs and plants for medicinal purposes.

John Cole became the most sought-after doctor and herbalist in West Africa appointed as a medical and scientific advisor to the then Governor Sir Leslie Probyn, the administrator of the British Empire sent to work in West Africa. He also worked as an affiliate with the National Association of Medical Herbalists in the United Kingdom travelling there as and when he was physically needed.

John Cole found a way to combine is knowledge of traditional healing practices and modern medicine to find cures for skin and eye diseases and rheumatic pain. Whites and Blacks from all over West Africa travelled to Sierra Leone to see the great herbalist. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

One of his most significant works will be the invention of the ‘tea-bush’ made of camphor, lime and spirit used to cure the flu during the 1918 flu pandemic in West Africa. Dr Cole also prepared a popular antidote for poison known as ‘Ekpe’ which is still used in Sierra Leone.

Dr John Augustus Abayomi Cole was appointed by the Colonial Government to help find a cure for Malaria when it became a drastic taker of lives, mainly the Whites living in West Africa. The successful herbalist managed to prepare a herb mixture which he gave to his patients who would later return after a few weeks with the same symptoms.

Worried about the Malaria epidemic, he set up an organisation to work with volunteers who became known as the “mosquito missionaries”. The volunteers were sent to the houses of the locals and Whites across West Africa with the help of the colonial government.

The research indicated that Malaria was as a result of poor sanitation and mosquitos breeding in stagnant waters in the houses. The volunteers were then sent back to advise the people on how to live, a move that reduced people dying from Malaria drastically. Impressed by his work, the Colonial Government paid all the volunteers per the number of months they worked.

Aside from his extensive work in medicine, Dr Cole produced various academic writings on traditional African practices, his most read paper was the “Philosophy of Paganism,” which he wrote in 1904. He was also very popular in the Political scene and inspired the establishment of many pressure groups in Sierra Leone.

For his great work, John Cole was decorated with the insignia of Knight Commander of the Liberian Order of African Redemption in 1914  and awarded an honorary doctorate by the College of Liberia 1926.

He is described as a talented man with a forever young look. He died at the age of 93 in 1942.

 

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