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Officer Harasses Black Elderly Man for Sitting in a Park, Unaware Who’s Watching from Behind Him –

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It started as an ordinary morning for Charles Thompson, an elderly black man, peacefully sitting in Oakwood Park. As the sun crept over the horizon, casting a warm glow across the trees and flowers, Charles settled into his daily ritual. His silver hair gleamed in the light as he sipped his coffee and unfolded his newspaper. At 78 years old, he had lived in the neighborhood for over 30 years, and Oakwood Park was his sanctuary, a place of peace and reflection.

But his serenity was soon interrupted. Officer Daniels, a young policeman, approached Charles with an air of authority. Suspicion filled his gaze as he questioned Charles’s presence in the park. “Do you live around here?” Daniels asked, his voice sharp. Charles, calm but puzzled, replied, “Yes, I’ve lived here for decades, just a few blocks away.” The officer, unconvinced, demanded proof, accusing Charles of loitering and threatening to arrest him if he didn’t leave…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

As tensions escalated, Charles felt his heart race. He tried to remain dignified, standing his ground, but Daniels’ tone grew harsher. The young officer grabbed Charles’s arm, causing the elderly man to gasp in pain. Just as the situation seemed to spiral out of control, a commanding voice cut through the tension: “Stop!”

Chief Raymond Mitchell, a tall, imposing figure with salt-and-pepper hair, strode towards them. Daniels froze, fear flickering across his face. “Release him now,” the chief ordered. Daniels immediately let go of Charles, stepping back. Chief Mitchell, a black man in his late 50s and a well-respected figure in the community, turned to Charles with concern. “Are you alright, Mr. Thompson?” he asked gently.

“I’ll be fine, Raymond,” Charles replied, recognizing the chief from years of living in the neighborhood. Chief Mitchell then turned to Daniels, his voice cold with authority. “Explain yourself, officer. Why are you harassing a respected member of this community?”

Daniels, flustered, stammered an apology, realizing the gravity of his mistake. “I… I didn’t know, sir. He couldn’t prove—” But the chief cut him off. “He shouldn’t have to prove anything. This is a public park. Charles Thompson has every right to be here.”

With the situation defused, Chief Mitchell apologized to Charles. “I’m sorry you had to go through this,” he said. “This is exactly the kind of behavior I’m working to eliminate from our force.” Charles, ever the wise elder, nodded. “It’s a familiar story, Raymond. But I appreciate your intervention.” READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

As Officer Daniels slunk away, Chief Mitchell and Charles sat together on the park bench, discussing the challenges of the community. The chief explained that he had been observing officers in action, hoping to improve community relations. Charles, a lifelong advocate for justice, saw an opportunity. “You’re doing good work, Raymond. But there’s more to be done.”

In the days that followed, the incident with Officer Daniels sparked a wave of discussion and action within the community. Chief Mitchell invited Charles to speak at the police station, sharing his experiences and helping officers understand the impact of their actions on the people they served. Charles agreed, but on one condition: “I want to bring some young people with me—the future leaders of this community. They need to be part of the conversation.”

Together, they formed a team of young activists, eager to learn from Charles’s decades of experience. They worked tirelessly, organizing meetings, workshops, and community events aimed at bridging the gap between law enforcement and the people they served. Slowly but surely, the relationship between the police and the community began to improve.

Officer Daniels, after undergoing extensive retraining, even requested to meet with Charles to apologize. The two met at the park, where Daniels, no longer in uniform, expressed his deep regret. “I let my biases cloud my judgment,” he admitted. “I’m sorry for what I did.” Charles, ever gracious, accepted the apology and encouraged Daniels to use his experience to become a better officer—and a better person.

As the weeks turned into months, the community saw real change. Oakwood Park, once the site of a tense confrontation, became a symbol of unity and progress. Charles Thompson, a man who had spent his life fighting for justice and equality, saw his efforts come full circle. And as the sun set over the park, Charles knew that the seeds of change he had planted all those years ago were finally beginning to bear fruit.

 

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METRO

One of the worst torture methods in history involves being ‘licked to death’ by a goat

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At this point I’m pretty sure people were just trying whatever they could think of

If there’s one truth about human beings which has endured throughout history it’s that we’re a bunch of weirdos who do some very strange things.

Naturally, that includes finding weird ways to hurt or kill each other, as some of the methods are just downright bizarre.

You’d think that by the time people were coming up with ways to kill each other involving two boats and copious lashings of milk and honey that we were pretty much running out of ideas and freestyling but human ingenuity had plenty more in the tank when it came to being horrible…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

Of course, there was the guy who built a giant torture device in the shape of a bull, and ended up becoming the first victim of his own creation, while at other times the implements are as simple as something which pulls your limbs out of their joints.

An artist's impression of the 'goat's tongue' punishment (By Nan Palmero from San Antonio, TX, USA - Rothenburg Germany Torture Museum, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=65242774)

However, each of these methods involves some kind of gadget or implement, for a more low tech alternative then you might consider one which needs nothing beyond a bucket of saltwater and a goat.

This historic torture method was known as the ‘goat’s tongue’ and could leave a person in agonising pain or even result in their death.

How it worked was a person would have their feet immersed in saltwater to make it more vulnerable to peeling and then the poor victim will be secured in place so that the goat can properly be deployed.

The idea is that the goat will go and lick the person’s salty feet, and the unceasing tongue lashing from the bleating beast would slowly but steadily wear down the skin on the soles of the feet. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

While having the soles of your feet licked by a goat might initially feel quite ticklish, it must have been agony once the skin starts wearing down and you wish you were anywhere else other than stuck with a goat licking your feet.

Such a torture could even result in death should the wounds that form on the soles of the feet become infected, and having a farm animal lick your open wounds seems like a good way to get them infected.

The ‘goat’s tongue’ was described in documents condemning the use of torture and is thought to date back to the days of Ancient Rome.

While they had some decent ways to treat illness and it wasn’t all dreadful when it came to medical care, you’d much rather not get some sort of infection in those times.

Oh no, the most terrifying torture implement ever! (ROMEO GACAD/AFP via Getty Images)
Oh no, the most terrifying torture implement ever! (ROMEO GACAD/AFP via Getty Images)

Plus, with the skin on the soles of your feet licked down to absolutely nothing good luck walking anywhere for an incredibly long amount of time.

Even if the goat’s tongue didn’t infect your wounds then trying to walk on your ruined feet would probably have a similar impact.

Be glad that the horrific torture method is no longer used in this day and age.

 

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METRO

I Visited My Dying Boyfriend At The Hospital Only To Meet The Shock Of My Life

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They were three guys when I met them. Martin, Joe and Laka. It was Martin who called and talked to me. They were new in town and were looking for friends. I agreed to be friends with them.

All of them became my friends and since they were living in the same house, I went there on weekends to help them. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

They were kind to me. They bought gifts for me when they returned from their travels. They gave me money when…Click Here To Continue Reading>> …Click Here To Continue Reading>>

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The Igbo Landing – Story Of Igbo Slaves Who Rebelled Against Slave Traders And Committed Mass Suicide In U.S.A., 1803

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Jamaican artist, Donovan Nelson’s illustration paying tribute to the Igbo Landing Event.

Countless accounts of terrifying and dehumanizing events that happened during the slave trade era have been passed down from generations to generations; accounts of irrational cruelty, starvation, resistance, mass killings and suicide. The story of the Igbo landing is another tear-evoking account of resistance to slavery by the Igbo slaves from present-day Nigeria off U.S. coast in 1803…Click Here To Continue Reading>> …Click Here To Continue Reading>>

 

What Is The Igbo Landing Or Ibo Landing?

 

The Igbo landing, also written as ‘Ibo landing‘ or ‘Ebo landing‘, is a historic site at Dunbar Creek on St. Simons Island, Glynn County, Georgia, U.S.A. where dozens of Igbo slaves took their own lives in a resistance to the cruelty of slavery in 1803.

In May, 1803, a ship named the wanderer, just like other slave ships, conveyed slaves from Africa to America. Among these slaves were set of Igbo people who were known by the then slave traders of the American South for being fiercely independent and unwilling to tolerate chattel slavery. The Igbo slaves were bought by the agents of John Couper and Thomas Spalding at $100 each for forced labour on their plantations in St. Simons Island, U.S.A.

The Igbo Landing, St. Simons Island
The Igbo Landing, St. Simons Island

When the slave ship landed in Savannah, Georgia, the chained Igbo slaves were reloaded and shoved under the deck of a coastal vessel named the Schooner York (some accounts claimed the vessel name was Morovia) which would take them to St. Simons Island. It was during the voyage that the group of Igbo slaves numbering about seventy-five rebelled against their captors and forced them to plunge into the water where they drowned. The slaves successfully regained their freedom but it was of no use since they were already out and far away from Africa, and so, on the order of a high chief who was also a captive, they sang, marched ashore and then into the marshy waters of Dunbar Creek where they drowned themselves.

According to Professor Terri L. Snyder, “the enslaved cargo suffered much by mismanagement, rose from their confinement in the small vessel, and revolted against the crew, forcing them into the water where they drowned”. READ FULL STORY HERE>>>CLICK HERE TO CONTINUE READING>>>

Igbo Landing Illustration
Another illustration paying tribute to the Igbo Landing Event by Donovan Nelson

A white man, Roswell King, who was an overseer on a plantation known as Pierce Butler plantation was the first to record the incident at the site now known as the Igbo landing. Roswell and another man, Captain Peterson, recovered thirteen bodies of the drowned Igbos while others bodies were lost forever in the water. OldNaija gathered that some of them might have survived the suicide episode and this make the actual number of deaths in the Igbo landing uncertain.

“Regardless of the numbers, the deaths signaled a powerful story of resistance as these captives overwhelmed their captors in a strange land, and many took their own lives rather than remain enslaved in the New World. The Igbo Landing gradually took on enormous symbolic importance in local African American folklore”. – Momodu, Samuel

Igbo Landing Site
Igbo Landing Site

People in the U.S.A termed the resistance and suicide by the Igbo slaves the first freedom march in the history of Africa and the United States. Local people claimed that the Landing and surrounding marshes in Dunbar Creek where the Igbo people committed mass suicide in May, 1803 were haunted by the souls of the dead Igbo slaves.

Igbo Landing Picture
FREEING THE SOULS OF IGBO LANDING, THE NEVER-BEEN-RULED. “The Water Spirit Omambala brought us here. The Water Spirit Omambala will carry us home.” (Orimiri Omambala bu anyi bia. Orimiri Omambala ka anyi ga ejina. – Ancient Igbo Hymn)

In September, 2012, the Igbo Landing site was designated as a holy ground by the St. Simons African American community. The Igbo Landing is also now a part of the curriculum for coastal Georgia schools.

In recent times, many artists, songs, movies and others have paid tribute to the Igbo landing/ Ibo landing. A notable tribute is found in the ending part of Marvel’s comic movie, Black Panther, where Killmonger, played by Michael B Jordan, refer to the event by saying, “Bury me in the ocean with my ancestors who jumped from ships, ’cause they knew death was better than bondage”. Beyoncé also was not left out in the tribute paying as she portrayed the incident in of her music videos.

 

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